Wednesday, November 26, 2008
Dem Reps
Dictionaries offer a general definition for the simple term "democrat" to be a person who believes in the political or social equality of all people.
Having considered the basic ideologies for the two popular American parties - the Republican and Democratic parties - I've concluded that, though the democratic ideal of "common benefit," may be the most admirable of notions, it may not be the most effective for the sustenance of a nation.
Our genuine want for equality cannot be effective in running a nation simply because we are sinful by nature - unless, of course, we somehow convene in a cosmopolitan effort.
I use the two political parties purely as examples. There is more behind the two, I'm aware; however, their basic satirical ideals (republicans for a social order, which leads to a greater stability, and democrats for social and economic equality...especially as seen in this past election wherein Obama wanted to "spread the wealth around") work well as a basic foreshadowing to their true ideologies.
Monday, November 24, 2008
What I Believe
Somewhere between my fifth grade run and loss for the vice presidential position in elementary school and my ninth grade marching band audition for the drum major position in high school, I lost my sense of self-worth. What could have happened within those three inactive years of my now sixteen-year-old life baffles me. What caused my plummet to the doldrums further baffles me. Perhaps, I had always subconsciously been unstable and my loss in fifth grade ultimately damaged my façade. Whatever the why and wherefore, I still question it to this day.
In ninth grade I still recognized that same sense of insecurity; however, my mother, like all mothers do, began to take notice. I wasn’t the same. I merely sought comfort in my bedroom as a sanctuary and my journal as a confidant. After many attempts to pull information from me, it turned out that that was all they were – attempts. Left only to perceive what might be wrong, she and my father both hit a notion that sparked a light in me. So eloquently quoted by Dr. Martin Luther King Jr., one of their reassuring notions was that “a man can’t ride your back unless it’s bent.” (I actually found the quote this year.)
In truth, I’ve always wanted and still wish to be a great leader and follow the milestones set by the well-known greats before me. I did not seek power out of leadership. I simply sought to instill a passion for the marching band in its members. I found pride in this new activity and wished to share that pride.
Knowing full well that a lowered head and incessantly disconcerted mind would get me nowhere, I picked myself up solely to fight a battle I’d started myself. Despite my insecurities and with regard to the basic precepts given to me by my mom and dad, I decided to put all that I believed was an imperfection behind and audition for the highest leadership position in the band – as a freshman. I did fulfill a high position, much to the disappointment of older members, but in spite of their discontent, I pushed forward and tried for the position once more in tenth grade – and succeeded.
As a drum major I truly learned the divide between friendship and leadership. I grew to believe that genuine confidence is not prominent, but the pretense of confidence may be all that is necessary to succeed. Effective leadership is effective only if this confidence allows impassionate members to commit to an activity, one that they first found pointless, because they want to commit themselves. And that the greatest power lies in self-satisfaction, self-leadership, and thus the ability to effectively lead others. This is what I believe.
Saturday, November 22, 2008
I've seldom stood among men...
When in "maturing" our sentimentality is repressed and our sympathy lost, we've established a life sans the human quality. Innocence will naturally fall when reality casts itself on us. But not to such an extent.
It seems that a great faction has lost a great majority of its innocence. And in so doing we transfer this deprivation to innocents - to posterity. When a "man" can wake in the presence of another ailing or troubled man born of tantamount existence, right, and knowledge, and bear to simply witness this man's trouble and not lend his hand to assist...his own existence is prodigal. To him, life is disposable.
That laughter might be one way to console a mourning heart or restore the bereaved is understandable. But in the process of death, the same laughter is just as base as the murder itself.
We proclaim ourselves superior beings, yet in morale we dramatically fall short of superiority.
Sunday, November 16, 2008
King~Obama
At first glance the most obvious allusion resides in the presence of the two speakers: Barack Obama, forerunner in the fight for America, stands in front of American flags and is surrounded by American citizens; Martin Luther King Jr., forerunner in the fight for equality, presides over an expanse of people, all of different races and ages.
Both the victory speech as well as the "I have a dream speech" entails the rights of the people, the good of the people, and the restoration of equality in America. The inflections in the speakers' voice and the pauses and breaks incorporated in their remarks are strategically placed to be impactful.
Obama's quote "And from the millions of Americans who volunteered and organized, and proved that more than two centuries later a government of the people, by the people, and for the people, has not perished from the earth - this your victory (7:14)!" bears a strong resemblance to King's "I have a dream, that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character - I have a dream today (13:36)!" It's interesting how Obama's statement greatly alludes to King's statement as the resolution of King' cause.
Again, the end of each of their speeches encompasses similar promises: Obama's, "...and where we are met with cynicism and doubt, and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of a people: yes, we can. Thank you, God bless you, and may God bless the United States of America (16:32)." bears a likeness to King's "And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! Free at last!
Thank God Almighty, we are free at last(16:42)!"
The only difference in the two is the speakers' apparent enthuiasm. Of course, King was fighting for a cause and promising a victory whereas Obama was celebrating a victory and promising progression.
King's Speech: We Shall Overcome
http://www.youtube.com/watch?v=PbUtL_0vAJk
Obama's Speech: Yes We Can
http://www.youtube.com/watch?v=Jll5baCAaQU
Saturday, November 15, 2008
Lacking Security
We are proscribed in childhood to a life most often dedicated to the pursuit of perfection, of changing self to conform to this consensus, to the point that a barbie doll's claim to fame in adolescence doesn't exactly convey the same sentiment later on.
Tuesday, November 11, 2008
In Lieu of a Voice
"People are constantly waiting for another voice to tell them what
to do."
conscience to go on a journey in virtue of the pursuit of something greater
for the betterment of self.
most stories to their core, you can find the generalized idea.
Art Depiction
Monday, November 10, 2008
Life Message ?
In My Opinion: I discovered the following poem. I felt that it wasn't fluid in either style or structure and the author had some editing to do. The rhythm is a bit lost in some places and the connections that the author tries to make between stanzas as well as within them leave the reader somewhat confused. The poem sounds elementary. The message is clear to me, however. But I feel that the point can be made even clearer with a few adjustments.
Two images spawned
From a broken glass:
One showed things present-day
One dwelled in the past
And the latter, showing presents
that wouldn’t last,
Is the one I’d stand surveying…
Tragedy by means
Of the Ku Klux Klan
And vile genocide
By Hitler’s hand
Showed me detriment
Within the civility of man
At this, I longed for hope’s prevail
Now, where this glass told
Of the world’s unrest
It accommodated the
Need for happiness
Through time man has changed
That of man’s progress
And with that hope had been restored
In man’s lifetime
Sadness plays a role
He commits himself
To his own downfalls
And in time his
‘State of mind’ can take its toll
“Desperate times call for desperate measures”
But, alas, sadness
Met a match that’s fair
To which enmity and heartache
Couldn’t compare
This term we call ‘love’,
Fervor, its heir
Ceases all grief’s vengeful pining
Thus the precepts gained
from this noble shard
Shared Life’s message to me:
“Everything in life’s hard -
to succeed, we need to accept and disregard,
‘Stop existing, now, start living!’
Perhaps I'm a bit too picky but, in its present format, is the message still clear? What do you suggest might make this piece stronger?
Friday, November 7, 2008
What?
In the midst of war it seems that it is native to most the nonchalance regarding the humanity and life of both our own troops and our adversaries. Anti-nation sentiment has subdued our want to understand the humanness of soldiers. Simply with regard to the knowledge of the fate of war, which in our simple and inexperienced mind is merely “patriotism, possible death, and pain,” our sympathy (and perhaps, pride) is not commensurate with the true sympathy and pride that we should have for our troops. Watching the movie “We Were Soldiers Once and Young” opened my eyes immensely. Although the movie did not allow its viewers the full effect of war, it was an effective movie in cluing me in on the true aspects of war.
As a staff writer for the newspaper, the journalists preying on the American soldiers, when the soldiers had just finished their battle, upset me. In light of the moment, journalists needed to be more understanding of the soldiers. Galloway, however, the only journalist whom experienced the war – shot the rifle, killed the man, defied death, heard the sounds, saw the sights, stared them down, bore through the night, and escaped the enemy – is, in turn, the only credible man that could truly say “we commemorate these soldiers and pray for them. They fought and died in a treacherous battle to serve and bring honor to our country,” and, likewise, the only one who could say it with genuine conviction.
While watching this movie, I jerked at gunshots and death and casualties, hand-to-mouth gestures expressing my fear and sympathy. What truly brought out my emotion during the film, however, was watching the countenances of men and their apprehension and anticipation of death in battle, their last sputter of life, and their words as they pleaded for their wives to know that they love them - even the enemy, whom died with just as much love. I connected with the wives whom heard of their deceased counterparts, and the slow motion did the film well for connectivity. I turned from the screen through a part of it and cried quietly, and couldn’t bear to watch the ensuing scenes. I turned back after a minute or two and stayed with it, understanding that this is life… and this is death.
But what I couldn’t bear even more was the sporadic laughter coming from classmates.
Thursday, November 6, 2008
I Lost The Game?!
My aunt gave me a game one day. The "UnGame" is what it's called. It promotes intimacy, finding, and realization of oneself. The name is self-explanatory. The "UnGame" is figuratively not commensurate with the true "game" simply because it relaxes the common competition, which a regular game encourages. The "game" reaches beyond the boundaries of a true game. The "game" seems like a joke at first. It's composed of two different decks of cards - one with "surface questions" and one with questions that truly creep into the mind, manifest themselves in it, and simply marinate, in other words, the second deck is much more thought provoking. This pseudo game does not allow other members to ask questions unless they pull a card allowing to do so. Everyone must be silent so each person can TRULY and GENUINELY be heard and be able to receive correctly.